RJ Reynolds
Camel Brainstorming. Camel Heritage.
Fields
- Attachment
- 0597 -0654
- Type
- REPORT
- Site
- Marketing
- Promotion
- Macfarlane Hb
- Mgr
- Promotion
- Referenced Document
- List of Footnotes. Still Life with Woodpecker, by Robbins T. The Maxwell Report.
- Date Loaded
- 27 Feb 1998
- Request
- 4rfp31
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- Mangini
- Named Person
- Rjr
- Liggett
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- American
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- Leigh Cheri
- Argon
- B&W
- Philip Morris
- Robbins, T.
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- Rjr1341
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- Other Brands
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- UCSF Legacy ID
- xyd44d00
Document Images
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~ m 50688 0623
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SITUATION
Client and Agency are aware that the Original packaging
of CAMEL cigarettes has an unexplained, mystique.
The uniquely-designed package has deve'loped its own
trad it ion, or heritage, f,= this myst ique. Further,
the cigarette currently enjoys a market share on the
West Coast startlingly higher than national market share.
Both Client and Agency are looking for Ways to capitalize
on the Camel package mystique and its West Coast phenomena
and for further explanations of the meaning of the Camel
pack. Some ideas are presented here.
I

2
PACKAGING HISTORY
Camel cigarettes, 72 years old, was set apart at its
origination by its packaging.
~
Before Camel was introduced in 1914, there were other
Turkish tobacco products and Turkish image cigarettes.
They were called Fatima, Omar, Mecca, and by 1903 they
lsad 25% of the msrket. As can be viewed from their
packaging, they played up the image of exotica with
Har~em girls and the minarets of I'Mecca.l'
But in 1914 R.J. Reynolds mixed his successful Prince
Albert tobacco formula into a cigarette with Turkish,
Burley and Bright leaves. He introduced it with a
$1,500,000 ad campaign that announced "The Camels Are
Comingl"# a campaign that took immediate advantage of
the persona of the Camel. By1918 Camel had 40%-of the
tsat ion's cigarette bus iness. 1
0
In the beginning Camel looked different than the other
Turkish cigarettes, the focus being on 'the animal, not on
the exotic Eastern trappings. Camel still looks different.
In 1958 there was an attempt to redesign the package; to
modernize it. The public and R.J. Reynolds, Jr. protested
to such an extent the package was reverted to the original. 2
1. Goodbye To A 11 That, Harris Lewine,,McGraw-Hill, 1970, pp32-34 "
2. Still Life With Woodpecker, Tom Robbins, Bantam Books, 1984,
= p 182

I
Cameron & Carneron Co.
RlCN.
%10ND;VA:"
Tf'-.a;r,OCO.SUCC1550R
TUi-s j t 1 a lI
eLe:No
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EXCEPTIONAL QUAUTY
TME AMERICAN TO©ACCO CO.
I
~
Cigar store Indians went Turkish; Potentates "potentated"; Harem beauties re
clined; and cigarette ads ranged from Murad's "He Nonchalant" to Fuiima's "De
Sensible." fly 1903 the Turkish cigarette boom had swept 25"/% of the market. These
smokes were all-Turkish or Balkan leaf, shorter and fatter, some ovuled, and mostly
hand-rolled. American Tobacco got In step and broadened its lines with the Turkish-
TJirginia blends of Fatima and Mecca-ten for a nickel; a more expensive all-Turkis6
I
smoke, Murud-ten for fifteen and later twenty cents; and Omur.
Turkish blend at twenty for fifteen cenls. Furimu wcnt tu,Lit;4rt1
fbturad to Lorillard in the 1912 breakup uf the American Tobacco 1,111
subsidiary, Schinasi, sold the straight Turkish Gi;yptiun Prettiest at Itti.
6ve cents. Lorillard's Mogul was straight Egyptian at the same price.
50688 0626
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.-~---...
benC TaasrextoQ
(Clockwise) "Tomorrow there'll be more CAMELS In this town than in all Asia and
Africa combinedl" R. J. Reynolds launched Camels in 1914 and began Ihe era of the
standard brands. Lorillard's Old Cold quickly established a share of the market in
1920 with its "Blindfold Test" campaigns. Lucky Strike, American's Burley blend,
came out in 1917 and within the year had an 11% share of the market. Original
Herbert Tareyton package dates from 1913 and was a Bright blend, no Burley.
50688 O5Z
In the summer of '31 Russ Columbo was siqging Please, and Lucky Sl
"O.K. America." "Please" won out. Flue-cured leaf dropped from
pound and Burley 256 to 11t. Tobacco was not "depression-proof" ai
appeared. Larus Brothers. Richmond, brought out INhite Rolls. Phil
duced Paul Jones-"America... Here's your cigarette-20 for 10e." I
liamson reduced the price on Wings, and orders couldn't be filled fa:

.5
CAMEL IMAGE -- CAMEL HERITAGE
(
To get at Camel heritage we need to explain what the packaging
stood for in the first place, the nature of its "authentic"
experience' and why it continues to lure.
.
- jr°o uct
the cigarette's image of being an "authentic" if powerful
-=" -:that of being a pure, unmitagated tobacco experience.
-- Despite the negat ives this may imply today, it speaks to
I
The Camel nonf ilter product has the image of being an
"authentic" cigarette. The Camel smoking_ image is
- = = experience.
.
- -. ..
- -
,_.
-
=~PaclcaQin~ t
_
.
-The feel 'of the ciga'rette was translated into the packaging.
.
-_ This is the coaumuiications device that' is interpreting the
: product experience over and over again~to the consumer. The
- packaging, then, is what is driving home the point of the
. desirous.Camel experience or message. , -
- We need to know what that experience or message is so we can
recreate it.
. ~ . -
Her= -
Heritage is the continuation of what something stood for
or ig ina l ly.
.

6
THE PACIU1 GE
The package is comprised of few simple design elements:
1.) The Camel
2.) Stylized logotype with silver filling
3. ). Columns framing the images
4.) Copy set in an old-fashioned, easy-to-read typeface
5. ) Two pyramids, one in the foreground, one farther away
6. ) Desert
7.) Palm trees -
8.) Empty sky -
9.) Back of package: minarets, towers, palm trees at a
settlement in the desert
~
The colors of the package are a blending of earth and desert
tones. on a cream-colored sky.
All images are austere. Yet they are images of objects
foreign to the eye of American purchas®rs. Most Americans
do not normally see camels, pyramida, desert or minarets in
day-to-day l if e.
The one bold, comprehensible image is the earth-colored camel.
a
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7
ITS IMPA CT
The simple, elegant rendering of creature and objects is a
presentation of the world. It is a siinplification of it
and an ordering of it.
The objects selected for the package are first of all, unusual.
Secondly, they are presented in a most pared-down light, as if
to make them as accessible as possible. The images, and their
primitive simplicity very much resemble the images of mythology,
the depersonalized dreams of a culture.
* . ... . .._ . ..... - . .:{'
Thirdly, the relationship of the package images to each other
is in perfect balance. The eye is immediately attracted not
only to these clearlydefined objects,,but to their spatial
relationship to each other. Framed within the brown columns,
the objects form their own perfect little world:- sand, camel,
tree, pyramid, sky, Camel logo. --
Essentially, it's a microcosm. It's a,snapshot from another
time, another place that one can purchase and hold in one's
hand. The Camel package seems like a message from the past,
t ime stopped in a' perf ect ly ba lanced microcosm.
The Camel pack is telling a story of some kind. The story is
about this creature, the Camel, and hia relationship to his
world. This is a presumption the mind;must make on a subconscious
level by even the moat casual viewer. ~-
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ITS MEANING
The package performs a mental process for us. It presents a
world and is of necessity interpreting!that world. It puts
forth life as art, using representations of real life. The
package is then, wise, since it is showing us its own vision
of a miniature world. ;
By using the simplest kind of art, line art, and just a few
objects of art to tell its story with,; it interprets life by
the reduction of objects and creature to their most elemental
nature. And, of course, the subject matter itself is elemental:
sand, pyramid, sky and only two life forms, the Camel and trees
(minarets, on the package back play distantly in importance).
It puts the animal alone within the half-living stillness of
his environment.
The package offers us symbols. The most intellectually primitive
consumer must subconsciously register that something is going on
on this package...that a story is being told:
T=pro_
.
1.) Sees package,not even noticing the speci_fic images
2.) Flashes on solemnity and general oddness of package. But
also perceives overall perfectionLof images and perfect
spacial relationship of objects within small square package.
3.) Thinks subconsciously, "Weird little package. But it's
beaut iful. 00 ;
4. Buys cigarettes and forgets what he/she saw
5.~ Associations are made. Repurchase occurs without thinking
about it.
And, even though the subject matter of ',the package is serious,
it could have been brightly-colored ori~comically drawn so ms not
to cause any disturbance in the mind of the viewer.
fThe entire premise of the pack is to create a subconscious
disturbance, even if it's only a ripple. This is all it takes
for art, or packaging in this case, to work. This is a major
fa.ctor in Camel heritage -- the spell it puts over the viewer.
~ .
he images slow one down. The Camel, shaded and colored, is
the object that is meant to be real in'this dreamlike landscape.
Everything else, represented as pure line art and lightly-colored,
i

9
I
can be the Camel's mirage or our mirage. They are mythic,
dreamlike visions that seem to exist,more in the mind than
in reality. They are symbolic.
And the very fact that the package is;Mise enough to show us
these symbols implies that the package has a life of its own,
a mind of its os,m. I
Thus, the following statement by Tom Robbins from Still Life
kith Woodpecker, a novel all about the power of the Camel
cigarette package. From page 169: ;
Yet, as any half-awake material-
ist well knows, that which you hold holds you. Nei-
ther could the earth escape the moon. Tbe moon con-
ducts our orchestra of waters, it is keeper at the hive
of blood. In a magnetic field, every object exerts force
on every other object. The moon is an object, after all.
Like a golden ball. Like a pack of cigarette&
The fabric of even those objects that' seem densest
is, in actual fact, a loose weaving of particles and
waves. The differences and interactions between ob-
jects have their roots in the interference patterns pro-
duced along combined frequencies of vibration. What
it amounted to was that Leigh-Cheri Iwas exerting
force on the Camel pack. And it on her. Surely, such
force had to do with the physical nature of the pack-its
size, weight, shape, chemical composition, and, above
all, prozi.mity--and not with the pictorial content that
adorned it. Ah, but pictorial symbols havb their own
weight and grivity, as the history of religion vividly
demonstrates, and while Leigh-Cheri found herself in
a relationship with the Camel pack as an object, just
as she was in relation to the moon as an object (just as
you, reader, have a relationship with this book as an
object, no matter if you can tolerate another line of its
content), she deciphered from the symbology of the
Camel pack design what appeared to be the long-lost
message from the redheads of Argon.
: That might have been the major discovery of the
last quarter of the twentieth century./

10
The subconscious meaninx viewers take Awav from the pack is--~
t so clear_j_ as the ot epack gives us: that
~
there are distinct symbols
m~7~Tr an
on
the
ack'
er
s
h
e
hl
ordered. These symbols in the world microcosm, a small square
packagg wrapped in cellophane that f ita in the palm of a hand .
a,
(perfect in this Oimension,too)iMgly -that they have importance.
This, in itself, has meaning to a consumer.
This brings up the question about what'comprises the basic
personality of the Camel pack buyer. Are we dealing with the
kind of person who
responds to symbolism
responds to products that look down-to-earth and serious
is stimulated by different look to it, a loner or rebel
appreciates art and beauty in the objects around them,
a sensualist?
Most likely Camel plays to all these needs. Camel accomplishes
somthing psychologically complicated for people, which ie why
there is a mystique to it at all.
4
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11
BRF'11K ING DOWN THE MEA NING
At-the risk of being too psychologica2, the Camel pack ..
symbols need at least a surface interpretation:- What is their
singular meaning, and their meaning within the context of the
story they tell?
:~..V..~... . . . ._. - . . ~ _ , - . _ , -- . .
The product name,is that of a living 'creature,..an animal, to
be precise. .:r, a r,;
This camel,though stately in its -soiitude;"has to_be viewed as
homely and stolid ;It -has an ugly face with a lont'snout and
a long neck, a hump, and hooves for feet.(Only a paseirng thought
to the possible interpretation of the'.Camel as phallic imagery.
The-Camel's head and neck could be thought of this way.)
. . . .. ..~ . ... - . . _- ~.'L: -.L. -aw ~~ : . -
None of todayss top 40 cigarette brands is identtfied with an
animal(except for Lark, which, at the 33rd position, is here
disresarded). =Taking this idea one step farther, none of the
top 40 brands is:named anything one identifies as a living being,
It follows that there is some level of identif ication of the
cigarette buyer with the symbol of the Camel,
We're tipped-off that this is not an ordinary camel by the fact
that it is not a beast of burden. It iis not strapped with a
fancy Egyptian saddle, Noshieks or princesses in harem pants
are on the scene. That the camel is oose wand ~
and unburdened is an addit ona sycho,lo=ical identifier for
the viewer.
Vhat might be considered a eamel's characteristics? Resource-
fuiness.- camels have the hump that store water, the capa ty
that will get him across the desert, A camel is lowly, homely
and awkward. It is an earth-boundq functional animal. .
Yet as portrayed on this pack, the Camel has an integrity. It cn
t d I i h i
t
h
s an s a one w
ts
ead and neck proudly arched, It seems 0
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A pyramid, as temple or tomb, as monument to God's or man's
immortality, can only allude to man's iinner life. The very
presence of a pyrami~dcreatis mystery an sense of spiritualit,
.
Zhe Pyramid
0)
iitii a
and on prvae msson,s though looking ahead ao

C
cplained.
uat brands'
luencedin-
tptnces, as
.ample:
.perienced
:ment--in-
.ulting in a
-entirely
's generic
econd big-
% discount
ed its rela-
0.5% gain
Brown &
trket share
uetotxw
ye report
:deral ex-
:well pre-
ue to rise
local gow
es them-
reasoned,
vr carton
more sig-
out
vors
t
Mark is
s in its
ms
~
.
packets
packed
-:d and
ks are
-.. The,
. and
.rw~cacr ~; ~ti, ..,tiII- it; mar~e; :,hare
0.1% to 12.0%, thus strengthening its
place in the number two slot.
Salem's market :thc:re remained un-
changed in the third position, at the
8.1% level.
The remaining seven brands among
the top 10 all showed modest declines in
market share, leading to the top 10 as a
group, falling from 73% market share to
72.2%-a 0.8~'c drop. 'I7tat's still a
commanding but slowly shrinking
'ownership' of the marketplace.
Among the top 40 selling brands the
~ o brands showed slight declines,
while 11 others 'remained stable: in
terms of market share percentages.,
Maxwell estimated that total ciga-
rette consumption was down 0.2%, to
595.2 billion units, while industryw,ide
production dropped 0.8%, to 593 bil-
lion units-resulting in a 2.21~lc decline
in inventories.
Without the positive influence of the
discount and generic brands factored
into consideration, Maxwell reported
that the industry has seen the peak, in
terms of cigarette consumption. Im-
.. zr ~ u..... , vv rnuuun
to 70 million smokers to give up just
one cigarette each day, through social
pressure or legislation, could result in
22 billion cigarettes a year not being
smoked. Still, he wouldn't discount the
possibility of another price increase of
as much as 3%, shortlv.
"One could make the case that if you
are not in discount brands, which is
now the only growth area of the indus-
try, your overall sales volume is going to
continue to be under pressure," Max-
well stated.
12
. Top 40 brands (by market share)
Brand (Company) Sales (billion units) Market Share %
1984 1983 % Change 1984 1983
1. Marlboro (PM) - 125.40 120.12 4.4 21.1 - 20.1 .}
2. wnston (RJR) s .71.04 71.05 '. .. 12.0 r' -11.9
Salem (RJR) ='r--
3 48.39 48.35 -.0.1 8.1 .. 8.1 -t ~
.
4. Kool (B&W) 41.69 42.70 2.3 Z.0 7.2
5. Benson & Hedges (PM) 28.80 29.83 (3.5) 4.9 ' 5.0
6. Camel (RJR) 20.84 27.16 2.7 -. . ' 4.5 "4.6 .~a
7. Merit (PM) - ; -~~ - 24.35 26.00 (6.3) 4.1 - 4.4
8. Pall Mall (Amer) -r - 22.45 24.74 9.2 .._ 3.8 4.1 "
9. Vantage (RJR) 20.98 21.98 4.5 - 3.5 3.7
10. Kent (Lor'd) ~.. . 19.71 23.34 " (15.6) 3.3
Total top 10 429.65 435.27 i.2 72.2 73.0
11. Newport (Lor'd) 18.32 16.83 8.9 3.1 2.8
12. Virginia Slims (PM) 15.00 . 15.02 (0.1) 2.5 2.6
13. Carlton Filter (Amer) 11.25 11.93 5.7 1.9 - 2.0
14. More (RJR) 8.83 9.07 2 6
' 1.5
15. True (Lor'd) e ~;;Z, 7.13 " 8.33 14;.4 , 1.2 : : : ~' -1.4
16. Raleigh (B&W) 7.49 = ~ . 7.97 ~ (5.9) 1.2 1.3
17. Tareyton (Amer) 6.45 ~ - 7.24 -10:9 . 1.1 1.2
18. Yceroy (B&W) ; z+ 6.88 ' (6J) 1.1 1.1
19. Parliament (PM) ;~i- `=
'~ 5.89 .n 6.29 (6:4) _1.0 1.1
20. Lucky Strike (Amer) ' 6.12 ' 7:6 -r--. -1.0
21. Barc(ay (B&W) m~ c= ~`4.61
' ~_ 5.80 (20.5) r .
' 0.8
~ 1.0
22. Belair (B&W) ~4.54 -t 4.87 (68) ~ 0.8 08
23. Now (RJR) :%4.30 4.07 5.7 . 0.7 0.7
24. Century (RJR) 4.19 ; 2.17 93.,1 = _ . .. 0.7 0.4
25. L&M (Liggett) 3.32 4.04 (17.8) : ` 0.5 0.7
26. Chesterfield 2.46 2.83 12.4 ~~ 0.4 0.5
27. Players (PM) ~--' 2.39 ~ 3.92 (39.0) 0.4 0.7
28. Doral (BJR) ' 2.00 6 = 0.4
.29. Eve (Liggett) - 2.15 2.10 2.4 ' 0.4 0.3
30. Sterling (RJR) 1.98 . 0.03 -- 0.3
31. Saratoga (PM) 1.29 . .1.99 (3.5) 0.3 0.3
'
'
32. Satin (Lor'd) 1.85 2.80 (33.9) 0.3 . 0.5
-
'
33. 'Lark, (Liggett) 1.80 ' 2.10 (14.3) 0.3 .- 0.4
34. Old Gold Filter
' 1.53 1.74
41
2 (12.1)
42
3 -.0.3
3 0.3
35. Bright (Lor
d) 1.39 _ -_
. (
.
) ~ 0.
36. Carnbridge (PM) 0.71 _
' 0.74
7 0.1 0.1 :
37. Philip Morris 0.67, 0.
9 0.1
38. Max (Lorillard) 0.65 0.80 0.1
39. Triumph (Lor'd) 0.65 = 0.93 01
40. Silva Thins (Amer.) 0.58 ." 0.74 0.1
SOURCE THE MAXWELL REPORT Y

13
- The average Camel purchaser need not know the history of
,: pyramids to be fascinated by the simple shape ot' the edifice,
,_ or to have some association with them',as related to God or
- the spirit. hlso, the simple geometric shape in the middle
.:-of the wasteland has got to be interpreted on some level by
anyone who registers the image, if only for a split second. -
...: r ' -
8ut the main service of the pyramid, no matter what it truly
-. ' was -intended to symbolize, is to provide a quest ionmark for ---
the viewer. Somehow we know the pyramid is linked to something
beyond earth. Itls presence, breaking up the landscape behind
.:ca:x ~ the Camel' brings up the question of high-than-mortal values.
~-- --
uitease;-created--by:the--stoic' Camel~ -is counterbalanced
by the perfect, unearthly pyramid. . _. ,:.,
`'And then, the juxtaposition of the pyramids just behind and in
3`= -front of the camel brings up the su
ggestion of human possibility,
ti.~ the camel ° s pos it ion between his spiritua l past and his future.
:~ ... ... . . .. - , -
~ .., Camel andlPyramid together
_ ,
a
;::., There is an interesting symmetry, if not irony, in the nature
_ , of Camel and pyramid.
-The camel has its hollowed-out hump mcarry water to enable it
-'--- - to physically survive its harsh environment. --- - -
... .. . ,..
-~ :The pyramid is hollow, but hollow for sacred purposes. Pyramids
::were tombs intended to preserve the body and soul of a dead noble
until the soul was ready to travel up to God. Jlccording to Tom
:-;'Robbins, the point of the pyramid is where the soul stands to
-: . ",*take f light from.
~, .. .- . ._
_=_:--There is a principle of ongoing life to both the hollowness of
the camel and the pyramid. One is profane and one is sacred.
; One is bound to stan, one to God. There is a link insinuated
_
-- between the living creature and spiritual life, in this technical
:
; wa
_
.
y.
~
Visually, the link between them is the desert and the sky. There
Li a placid stillness surrounding themboth. Independent yet
co-existing images the are matter and spirit harmonioua y in
-ba ance. e arger, more ptesent pyra'm p s ca ersec
th~e`baEc of the camel, indicating t e merging ident t es.
One image is alive. One is a monument. Yet they manage to serve
:"the same purpose -- the continuation of themselves.In meaning and
visually they are in.balance, and cemented together forever by
the brown columns on the package. ~
.

14
SOME CONCLUSIONS
C
. The Camel pack is a world microcosm, a story being told
about man with relation to his universe ..,compare Camel
. to Eli Cutter, a man's face on a package. We know he's an
outlaw from the old west, but nothing else. There is no
sense of man's involvement with the',worZd. Nothing's happening,
. No other cigarette has "people or things" to identify with
. The elemental simplicity of the design, the perfect balance
of the graphics draws the viewer in
. Consumer identif ies with the solid q'humble, resourceful
Camel
. There is recognition of the background symbols, however
limited
fm. The subconscious interpretation of the pack is made as
follows: an independent, but humble creature-encounters
his past and future possibilities on a desert --J suggesting
that he is experiencing some sort of epiphany -- and this
encounter is peaceful and positive.
The story is the denouement in the camel's life. He's
examining his world and his future and he accepts what he
sees.
. The tone of the message has integrity' authenticity. It
speaks of basic things and basic issues, The overall look
of the package is strong and mellow: (R.J. Reynolds has
almost designed a package with the express purpose of putting
a consumer in the mood for reflective smoking.)

15
C
WHY THE CAMEL FRANCHISE DIFFERS WITHIN THE VIRILE SEGMENT
Why is anyone drawn to Camel pack imagery in the f irst place?
Why aren't we dealing with just macho Marlboro smokers and
the older, but conservative Winston smokers?
Camel YAS smokers may be macho, but they've got a screw loose
somewhere. They®te different in that they need to reflect,
or examine. Theyfre d ifferent than their peers(forwhatever
reason; they probably don't know why themselves which is pre-
cisely why they need some form of rebellion)and though their
masculinity is secure, they are unfulf illed. And their --
unfulfillment has to do with questions of a spiritual nature.
And spirituality can remain undef ined and still be marketed to.
Their life's adventures need to be different than their peers,
but this difference is a solemn thing,4nd one tied to a need
to have the pieces f it together. The very act of rebellion must
bring them back into the fold. The Camel pack is different,
but it's still within the macho world.! There must be a strong,
down-to-earth role, though independent'and adventurous, for the
Camel purchaser' a role within the structure of society,

16
{
CAMEL HERITAGE
Camel's heritage is that it chose to be different and how
it chose to be different. ;
It chose to be different by going off in a rather grave
direction. It personifies life in a s,olemn form, sans turbans
and dancing girls. ;
C
In the Camel world the sense is of naked, basic encounters. Not
to be interpreted as gritty, macho experiences, The Camel world
looks at real stuff. Higher questions. And it provides answers.
And, of course, the very idea of putting philosophy, or any
meaning at all on something commercial,'and commonplace, i.e.
getting it in the hands of the sverage man, is shocking, But
pleasantly so. Whatever the symbolism,of the package, R.J.
Reynolds, a consumer products company,`dared in 1914 to offer
the American people a piece of philosophy, while pretending to
merely be selling cigarettes.
On some levels consumers have perceived it this way. And their
gut reaction is that they like it. Theyfve been offered a sign
that speaks of positiveness. The camel that meets up with
himself and finds himself in harmony with the world and what is
to come. Or because of his encounter,'his world falls into place.
Further, this little lesson in life is offered in a most unex-
pected]place, the American marketplace. The shock value makes it
worth the price of purchase.
It's the medium, the message and the product. A good, solid
dmoke in a good solid package, with just a touch of esotericism
to it. The sense of_value ia strong.
.

17
WEST COAST PHENOMENA
California is the capital of extremea in higher mind and
body evolvement.
makes it a perfect rebellion just to buy it.
........ __.. .. . . -- - ~ - -_.. ~.
The Camel pack is viewed, rightly so,;as moving toward evoivement.
The Camel is midway between his past and future, expla ined
by the pyramids. The Camel is halfway to his ascendance to
heaven, symbolized by his silver tsame risen--in the sky above him,
almost like stars. He's in harmony with his earth life and
seeking his spiritual fulfillment. Three quarters of the Camel®s
body.is-already in the sky, his head almost touching his.name. --
He1 s almost there.
C~~-. --
~
it~may be *simplistic to say that,Californianse~and ,Wsshingtonians,
Oregonians(remember Tom Robbins novel was based there, and he.
resides there as well)simply recognize these'physical andspiritua:
'symbols quicker than the rest of the countryg-but'it's true.
These symbols also matter to them more, since their-lives are
much more linked to the out-of-donrs,-to the sun7 the water and
the mounta ins. - - - - ; - - ~ -- - -
. . . . _ . _. . _ . .. - - -
The West Coast naturally respects anything thatis different.
But further,it respects even more things that are different in
an intelligent way. Which is the essence of Camel. And, of
course, different, intelligent and available in the marketplace
....
Camel dares to traffic with spiritual questions. It offers a
positive vision of man in relation to his environment. The West
Coast, notorious for its search for higher lifestyles, ia more
_;inf erested in and is quicker to honbr arrows pointing to such
_lifestylea. The Camel pack is one of these arroWs.
ylTht
And perhaps the more mechanized our society becomes, the less
inyone will care about spiritual signs or anything that is-just
~ old and beautiful like the Camel pack.. But fortunately we can
see that the West Coast is in touch with themselves, or seeks to
= be touch. It is that search that makes them recognize Camel.
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18
THE NATIVE INTELLIGENCE OF',THE CAMEL VISION
Sophisticated the target needn't be to have a natural integrity
to its aspirations and ambitions. There isn't an exotic ambition
in the identification with a camels a'logo and two pyramids.
Though the camel's name appears in silver letters isi the sky
above him' it may be his moviep but the essence of the Camel
pack combines thek aspirations of lowliness with the heights he
may achieve. And these heights are the same any other man may
achieve. The brown columns keep man and his aspirations within
limits.
Creative considerations for the Camel'franchise must honor the
basic integrity and humbleness of thiss vision. It is the vision
the franchise has already honored for s,eventy years.
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19
TO WHOM DO WE MARKET?
If you love the Camel pack,,what are you like? Personal
qualities might be summarized as follows:
.-.i .:!_.. .~~....
`. Need order.---The 'Camel'worid- is structured and harmonic.
. _. ........ ;
pack creat ive:
, . ~._ __ . _ . . . .._. _ ---- - ~%-~ ..... . ..a'.
. Need dimensionality. Appreciates complexity and depth in
, Sensitive and has instinctive intelligence.
. Need to be different, independent(why do they like pictures
-..of animals on their cigarettes anyway?)
Need to be in touch. He's a loner,,but not alone. His
relation to other things in his world matters. -
(
. Seeure, not desperate.in terms of what will ultimately be.
If we need to answer this question any;further, it's easy
enough to run a promotion with a contest asking "Why I smoke
Camels" or run a blind promotion asking f1Why I smoke what I
smoke." '
11
