Philip Morris
Time - Busybodies & Crybabies - Whats Happening to the American Character?
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A Nation of
Finger Pointers
14
Twin malformations are cropping up in the American character: a
nasty intolerance and a desire to blame everyone else for everything
The busybody and the crybaby are getting to be the most
conspicuous children on the American playground.
The busybody is the bully with the ayatullah shine in his eyes,
gauleiter of correctness, who barges around telling the other kids
that they cannot smoke, be fat, drink booze, wear furs, eat meat or
otherwise nonconform to the new tribal rules now taking shape.
The crybaby, on the other hand, is the abject, manipulative
little devil with the lawyer and, so to speak, the actionable dia-
per rash. He is a mayor of Washington, arrested (and captured
on videotape) as he smokes crack in a hotel room with a wom-
an not his wife. He pronounces himself a victim-of the wom-
an, of white injustice, of the universe. Whatever.
Both these types, the one overactive and the other over-
passive, are fashioning some odd new malformations of Amer-
ican character. The busybodies have begun to infect American
society with a nasty intolerance-a zeal to police the private
lives of others and hammer them into standard forms. In
Freudian terms, the busybodies might be the superego of the
-
American personality, the overbearing wardens. The cry
babies are the messy id, all blubbering need and a virtually in-
fantile irresponsibility. Hard pressed in between is the ego
that is supposed to be healthy, tolerant and intelligent. It all
adds up to what the Economist perceptively calls "a decadent
puritanism within America: an odd combination of ducking
responsibility and telling everyone else what to do."
Zealotry of either kind-the puritan's need to regiment oth-
Illustrations ForTIME ByArnold Roth

ers or the victim's passion for blaming everyone except him-
self-tends to produce a depressing civic stupidity. Each trait
has about it the immobility of addiction. Victims become addict-
ed to being victims: they derive identity, innocence and a kind of
devious power from sheer, defaulting helplessness. On the other
side, the candlesnuffers of behavioral and political correctness
enact their paradox, accomplishing intolerance in the name of
tolerance, regimentation in the name of betterment.
The spectacle of the two moral defectives of the school-
yard jumping up and down on the social contract is evidence
that America is not entirely a society of grownups. A drama in
Encino, Calif.: a lawyer named Kenneth Shild built a basket-
ball court in his yard, 60 feet from the bedroom window of a
neighbor, Michael Rubin, also a lawyer. The bouncing of the
basketball produced a "percussion noise that was highly an-
noying," according to Rubin, who asked Shild and his son to
stop playing. Shild refused, and Rubin, knowing that his rights
allowed him to take action to stop a nuisance, sprayed water
from his garden hose onto the neighbor's basketball court.
Suit and countersuit. Rubin's restraining order limiting the
hours of the day during which the Shilds could play was over-
turned by an appeals-court judge. Each side seeks more than
$100,000 in punitive damages. Shild argues mental stress. Ru-
bin claims that his property has been devalued.
Fish gotta swim. Locusts devour the countryside. Lawyers
sue. For all the American plague of overlitigation, lawyers also
act as a kind of priesthood in the rituals of American faith.
Most religions preach a philosophical endurance of the imper-
fections of the world. Suffering must be borne. Americans did
not come to the New World to live like that. They operate on a
pushy, querulous assumption of perfectibility on earth ("the
pursuit of happiness"-their own personal happiness). That
expectation, which can make Americans charming and unrea-
sonable and shallow, is part of their formula for success. But it
has led Americans into absurdities and discontents that others
who know life better might never think of. The frontiersman's
self-sufficiency and stoicism in the face of pain belong now in
some wax museum of lost American self-images.
Each approach, that of busybody or crybaby, is selfish, and
each poisons the sense of common cause. The sheer stupidity of
each seeps into public discourse and politics. Idiot in the original
Greek meant someone who cared nothing for issues of public
life. The pollster Peter Hart asked some young people in a focus
group to name qualities that make America special. Silence.
Then one young man said, "Cable TV." Asked how to encourage
more young people to vote, a young woman replied, "Pay them."
In her book Rights Talk, Mary Ann Glendon of Harvard
Law School argues that the nation's legal language on rights is
highly developed, but the language of responsibility is meager:
"A tendency to frame nearly every social controversy in terms
of a clash of rights (a woman's right to her own body vs. a fe-
tus's right to life) impedes compromise, mutual understand-
ing, and the discovery of common ground."
B ut of course deciding about abortion is not easy.
Compromise and common ground are difficult to
find on many issues. The American social con-
tract is fluid, rapidly changing, postmodernist,
just as the American gene and culture pool is tur-
bulently new every day. Life improvises rich dilemmas, but
they fly by like commercial breaks, hallucinatory, riveting,
half-noticed. What is the moral authority behind a social con-
tract so vivid and illegible? Only the zealously asserted styles
of the new tribes (do this, don't do this, look a certain way,
think a certain way, and that will make you all right).
When old coherences break down, civilities and tolerances
fall away as well. So does an ideal of self-reliance and inner au-
tonomy and responsibility. The new tribes, strident and anx-
ious and dogmatic, push forward to impose a new order. Yet
they seem curiously faddish, unserious: youth culture unites
with hypochondria and a childish sense of entitlement. Long
ago, Carry Nation actually thought the U.S. would be better
off if everyone stopped drinking. The busybodies today worry
not about their society but about themselves-they imagine
that they would be beautiful and virtuous and live forever, if
only you would put out that cigar.
15
TIME, AUGUST 12,1991

Nation
r
EXCULPATIONS
Crybabies: Eternal Victims
Hypersensitivity and special pleading are making a travesty of the virtues
that used to be known as individual responsibility and common sense
ByIESSEBIRNBAUM
S ome folks just can't get along. There,
in a grocery store in suburban Port-
land, Ore., was cashier Tom Mor-
gan, more or less minding his own business.
And there also was cashier Randy Maresh,
who seemed to delight in tormenting Mor-
gan. At length Morgan got fed up, hired a
lawyer and sued Maresh for $100,000 in
damages. The complaint: Maresh "willfully
and maliciously inflicted severe mental
stress and humiliation ... by continually,
intentionally and repeatedly passing gas di-
rected at the plaintiff." Not only that: Mar-
esh would "hold it and walk funny to get to
me" before expressing himself.
The defense countered with the argu-
ment that breaking wind is a form of free
speech, and that the right to flatulence was
protected, in theory if not in so many
words, by the First Amendment. After lis-
16
tening patiently to both sides, the judge
concluded that the unusual form of aggres-
sive expression was "juvenile and boorish,"
but he could find no Oregon law prohibit-
ing it.,Case dismissed.
That happened in 1987, and the tide of
petty American litigiousness has kept on
riSing to new, absurd heights. This is the
age of the self-tort crybaby, to whom some
disappointment-a slur, the loss of a job,
an errant spouse, a foul-tasting can of beer,
a slip on the supermarket floor, an unbe-
coming face-lift-is sufficient occasion to
claim huge monetary awards.
It is also the age of the all-purpose vic-
tim: the individual or group whose plight,
condition or even momentary setback is
not a matter that needs be solved by indi-
vidual effort but constitutes a social prob-
lem in itself. "We're not to blame, we're
victims" is the increasingly assertive rally-
ing cry of groups who see the American
TIME. AUGUST 12. 1991
dream not as striving fulfilled but as un-
achieved entitlement. Crybabyhood is all
blame, no pain, for gain. And all too often
it works.
The law courts are only one of the cry-
baby's many avenues of complaint; there is
the street, the pulpit, the press. Public offi-
cials, writers, children in school-all nowa-
days hide behind euphemisms that are
often silly, not to say condescending, lest
they be castigated by the crybaby for even
the most inadvertent slip or imagined in-
sult to this race or that ethnic group.
They are fleeing, in other words, before
the crybaby's greatest talent: the ability
to hand out guilt, frequently entangled in
the sacred American discourse on rights. If
drunk drivers get into trouble, they have
the right to blame their bar owners, and in
most states that right is backed up by law.
If black moviemaker Spike Lee fails to
win first prize at the Cannes Film Festival

1
for his Do the Right Thing, the reason
is not that the judges deemed sex, lies
and videotape the best movie; the reason
is racism.
So widespread is this sort of disaffec-
tion, says author John Taylor in a sizzling
Netiv York magazine article, that a double-
barreled social phenomenon now threat-
ens the real exercise of civil liberties. The
first barrel is "victimology." The other is
what George Washington University soci-
ologist Amitai Etzioni calls the "rights in-
dustry"-the creation by individuals and
special-interest groups of freshly minted
freedoms and prerogatives that must be
upheld even when they are foolishly assert-
ed, and whose transgression is-always-a
matter for outcry.
Just about everybody can claim a posi-
tion in the rights brigade: those who smoke
and those who don't; those who demand
shelter for the homeless and those who
support the right of the homeless to refuse
shelter; those who claim rights for fetuses
and those who want the right to make their
own choice for abortion; those who want
their teenagers taught to use condoms and
those who insist on the right to keep their
kids ignorant of such things; campus hood-
lums who insult their fellow students and
college administrators who promulgate
censorious "rules of conduct" to prevent
their students from giving offense to this or
that ethnic group, sexual preference, or
body type. Their "rights" give their
claims-whatever they may be-an abso-
lute air, and any attempt to thwart their
claims turns them into victims.
Under the corrosive influence of victim-
ology, the principle of individual responsi-
bility for one's own actions, once a vaunted
American virtue, seems like a relic. "I have
this image," says Roger Conner, executive
director of Washington's liberal American
Alliance for Rights & Responsibilities, "of
human beings as porcupines, with rights as
their quills. When the quills are activated,
people can't touch each other." That
touchiness, Conner adds, "is the visible
fruit of the rise of self-absorbed individual-
ism" over the past several decades. "The
R word in our language is responsibility,
and it has dropped from the policy dia-
logue in America. A society can't operate
if everyone has rights and no one has
responsibilities."
Public affairs professor William Gal-
ston of the University of Maryland says the
practice of blaming others stems from un-
realistic expectations of the modern, risk-
avoiding age. "If something bad happens
to us," he says, "we are outraged because
our lives are supposed to be perfect. Two
generations ago, if infants were born with
birth defects, it was considered an act of
God or an act of nature. Today if the baby
is not absolutely perfect, the tendency is to
believe the doctor is responsible. We've
created a set of social expectations and a
legal structure in which the blame game
can be played as never before."
The combined result of those trends is
to make a travesty of what used to be called
plain common sense. To be sure, charla-
tanism and dishonesty exist, and their vic-
tims deserve the law's protection. Yes, big-
otry is inexcusable, and those who suffer by
it, as well as others, are right to oppose it,
backed by the full weight of law. Certainly
job discrimination on the basis of sex, age
or disability is not only morally unconscio-
nable but illegal.
B ut what to think, for example, about
the new area of litigious behavior
that has blossomed and might be
dubbed emotional tort law? Last March Ju-
lie Rems, 26, who is deaf, competed in the
early rounds of a Miss America contest in
Culver City, Calif. Though she was warned
that Miss America rules precluded anyone
assisting her onstage, Rems nonetheless
brought on an interpreter who helped her
lip-read questions. Rems lost the contest
and sued the pageant committee and others,
charging violation of her civil rights as well as
"embarrassment, humiliation and degrada-
tion." The case has not yet come to trial.
The University of California has a
docket of similar suits long enough to keep
the courts busy for years. Ten university at-
torneys, in fact, work full time solely on
cases involving employees. In one recent
imbroglio, a U.C. Santa Cruz employee,
citing emotional stress, sued a colleague
and the university after the colleague
wrote a message on official stationery la-
beling him a racist.
The plaintiff lost
his case in two
courts and plans to
appeal to the state
supreme court. He has meanwhile retired
on a disability pension.
These and similar actions are fertilized
by new rules of comparative negligence
that allow a plaintiff to recover damages in
a lawsuit even if he is partly at fault; this
means, for example, that a drunk driver
who demolishes an illegally parked car can
claim some damages from the defendant's
insurer. Changes in ethical guidelines,
moreover, permit attorneys to advertise
for clients-all of which has made the law-
suit business a battleground for greedy
practitioners. The survey firm Jury Verdict
Research estimates that jury awards to
plaintiffs of $1 million or more leaped from
22 in 1974 to 558 in 1989. Those figures
may be one reason why Congress is now
considering a national tort-reform law
aimed at restricting frivolous litigation.
There is surely something new in the
American air that inspired the estate of
Christopher Duffy of Framingham, Mass.,
who stole a car from a parking lot and got
killed in a subsequent accident, to sue the
proprietor of the lot for failing to prevent
auto thefts. The same ingredient in the
Zeitgeist must have affected the Philadel-
phia jury described by journalist Walter
Olson in a new book, The Litigation Explo-
sion. The jury awarded $986,000 in 1986 to
Judith Haimes, a psychic who was said to
be on good terms with John Milton (1608-
1674). Haimes sued her doctor and a hos-
pital, alleging that she suffered an allergic
reaction and intense headaches from a dye
used in a 1976 cAT scan and as a conse-
quence could not use her psychic powers.
Paradise lost. The judge set aside the
award; the case ground on until it was dis-
missed on appeal last February.
~_... ,.: k.e
-notasious ~ . ~~
iN LOS AI~GELE$, at least three -cops who_wetnessed fhe,.
beatmg of a~lack motorist last March have f8ed for worker's compensation, claiming that :
they suf~ered anxiet'iand stress
IN TAMPA, FLORIDA, Dennis Diaz, accused of faiting to pay $30,000 in ch9d
support, complained that his right to privacy was violated in 1989, when the state posted
his name and photograph along with those of other delinquentfattn:rs.
,-
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CALIFORNU, DonnaRobertsehargedthatavetennaraaeseve
iN VE RA,
injured fier pet iguana in 1989, she sued for $1 million in damages, contending that
the anisufFered a brokenback and that she endured emotional stress. The case
3
is pending
IN CANNES, FRANCE, black writer-director Spike Lee, miffed because his film Do
the Right Thing did not win first prize at the annual film festival in 1989, implied that the
judges' decision was racist.
41N NIARTIh~EEZ, CA~~FOIZ, c rvmembersof U 04~vytra~ill=evei;ed
-an antiwar Protester's legs in 1987 sued him, alleging post-traumatic stress disorder.
#--- ..,.- -.. . . .. .. .
The pro~ester went on to win a se~lement In his own suit against the government.
IN CINCINNATI, OH1O, EdwardH.Wintersuedaiocaihospitalfor"wrongful
living." Winter argued that nursing personnel violated his rights when they saved his rife
after he experienced an episode of extremely rapid heartbeat-despite his instructions
that no such effort should be attempted. Winter died about two years later; a judge last
week threw out the case, which had been pursued by Winter's estate.
TIME, AUGUST 12,1991
1'7 f.-- -

Nation
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How many ways can crybabies parse
shame and blame? In San Francisco last
month, a motley flock turned out to picket
the classic Disney movie Fantasia. One
man complained that the spooky Night on
Bald Mountain scene had terrified his
child. Members of an organization called
Dieters United objected to the tutu-clad
hippos frolicking to the music of Dance of
the Hours; the protesters felt the sequence
ridiculed fat people. Conservationists were
appalled at the waste of water in Sorcerer's
Apprentice. Fundamentalist Christians be-
wailed the depiction of evolution in Rite of
Spring. Antidrug forces suspected some-
thing subliminally prodrug in the Nutcrack-
er Suite episode featuring dancing mush-
rooms. Only Fantasia conductor Leopold
Stokowski escaped chastisement, perhaps
because he is dead.
But not all instances of victimology are
so ludicrous. Two men hiding in a New
York City subway tunnel were burned
when they accidentally touched an electri-
fied rail; a jury threw $13 million at them.
The city is appealing the award. Joel Stein-
berg, the wife beater and child abuser who
was convicted in New York City in 1989 of
the battering death of his six-year-old ille-
gally adopted daughter Lisa, told the court,
"I'm a victim, as was everyone else who
knew Lisa."
a
1
.
Far more dangerous is the way dema-
gogues have been able to dismiss as no
more than "racism" the workings of the
U.S. justice system in cases like the no-
torious 1987 Tawana Brawley affair. The
fragile mechanisms of equity that Ameri-
cans have struggled hard to establish-and
must still struggle hard to improve-are
among the things most threatened by the
sweeping fiats of victimology.
anguage itself is buckling under the
strain of avoiding insult and injury to
everybody in response to the cryba-
by's complaint. Ever mindful of the genuine
or imagined sensit'rvities of women and mi-
norities, the University of Missouri's Multi-
cultural Management Program has pro-
duced for newspaper reporters a 22=page
dictionary of loaded words and phrases.
Some of the proposals in the lexicon are un-
arguable (bimbo and broad are derogatory
when applied to women). Other entries, list-
ed mainly to pacify various groups, are ques-
tionable. Burly should be used with care,
since it is "too often associated with large
black men, implying ignorance and consid-
ered offensive in this context." Articulate
could be deemed offensive "when referring
to a minority ... and his or her ability
to handle the English l anguage."IlZegal alien
is unkind, especially to Mexican Americans;
0
~h111
"the preferred term is undocumented work-
er or undocumented resident."
The real issue is not that words can hurt,
or that civil rights and tolerance are essential
in a democracy, but that hypersensitivity
clouds rational discourse: how to knit a con-
tentious American society together rather
than allow it to become balkanized by com-
peting interests. "We need to reset the ther-
mostats," writes sociologist Etzioni, "not
shatter windows or tear down walls. Extrem-
ism in defense of virtue is a vice."
William Donohue, a sociologist at Pitts-
burgh's La Roche College, argues that this
same extremism reflects a perverse view of
freedom. "Civil liberties means the right of
the individual to win against the majority,"
he says. "But civility and community are
both predicated on the individual being sub-
ordinate to the interest of society. If you
make a fetish of individual rights, you are go-
ing to emasculate that community."
Perhaps one step toward more civility
and community would be a modification of .
the famous injunction in Henry VI. First,
let's restrain-not kill-all the lawyers.
Then add a second proposal that Shake-
speare never had to think of: Let's gag all
the crybabies. Better yet, let them gag
themselves. -Ite~,ortedby
Ann Biackman/Washington, Tom Curry/Chkago
and Edwin M. Reingold/Los Angeles
TIME, AUGUST I2,1991
18

,
,
1
Nation
ACCUSATIONS
Busybodies: New Puritans
Repent! The hour of the meddlers is at hand! And they are putting other
Americans' views, behavior and even jobs at increasing risk.
By JOHN ELSON
Consider, for a moment, these twin
signs of our scrambled times:
In Los Angeles, Jesse Mercado was dis-
missed from his job as a security guard at
the Times despite an excellent perfor-
mance record. The reason? Mercado was
overweight.
In Wabash, Ind., Janice Bone lost her job
as an assistant payroll clerk at the Ford Me-
ter Box Co. The reason? The firm, which will
not let its employees smoke either on the job
or at home, insisted that she take a urine test,
which proved positive for nicotine.
Welcome, readers, to the prying side of
America in the 1990s. The U.S. may still be
the land of the free, but increasingly it is
also the home of dedicated neo-Puritans,
humorlessly im-
posing on others
arbitrary (mean-
ing their own)
standards of be-
havior, health and thought. To a number of
concerned observers,. the busybodies-
conformity seekers, legal nitpickers and
politically correct thought police-seem to
have lost sight of a bedrock American vir-
tue: tolerance, allowing others, in the name
of freedom, to do things one disagrees with
or does not like, provided they do no out-
right harm to others.
"There should be limits to what we are
prepared to tolerate," says president Ste-
phen Balch of the National Association of
Scholars, based in Princeton, N.J., which is
dedicated to fighting lockstep leftism in ac-
ademia. "But in a free society where peo-
ple are going to get along, those limits have
to be pretty wide." Balch is concerned that
the very definition of tolerance is changing:
more and more people see it as "requiring
others to do the kinds of things that they
consider enlightened." On many campus-
es, the prevailing standard these days
would appear to be that of Marxist philos-
opher Herbert Marcuse, a guru for many
flower-power youths during the rebellious
IN LAWRENCEVILLE, GA., police officer Robbie Smith, 25, was removed-=,
from his patrol duties and exiled to a dispatch unit last May because a "heavy metal"
tattoo on his forearm was said to portray the wrong Image for an officer.
IN SANTAANA, CALIF., Helen Garrett, 51, kissed a male friend good-
night on the steps of her condominium home and the next day received a
notice from the condo association saying she was "seen parking In circular driveway
kissing and doing bad things for over 1 hour." The note warned of a possible
fine If she repeated the infraction. Witnesses had confused Garrett and friend with
two parking teens.
IN OLYMPIA, WASH., Senator James West, a Republican, last year introduced
a bill in the Washington state legislature that would have made sexual Intercourse
ilfegal for unmarried teens under 18. The legislature's senate health care and
corrections committee gave the restrictive bill serious consideration as an AIDS-
prevention measure.
IN BENNINGTON, VT., writer Edward Hoagland was fired from his teaching
job at Bennington College after students expressed outrage over three sentences he
published in an Esquire article that they thought reflected anti-gay notions. The
administration reinstated Hoagiand last month.
IN ARAPAHOE COUNTY, COLO., the sheriff's department will hire only non-
smokers and forbids its few remaining smokers to light up anywhere on the job,
even while out on a case.
IN LEBANON, TENN., the Cracker Barrel Old Country Store and Restaurant
chain briefly adopted a policy ousting employees who failed "to demonstrate normal
heterosexual values." At least nine gay workers were fired before the company
rescinded the rule a few weeks later.
20
TIME, AUGUST 12, 1991
'60s. In his dense treatise One-Duriensional
Man, Marcuse argued that tolerance for
the expression of intolerant attitudes, like
racial discrimination, should be repressed
for society's good.
One key battleground in the tolerance
war is life-style. These days, smoking,
drinking or noshing on high-cholesterol
snacks isn't just a health risk. It can endan-
ger your job as well. Concerned about the
ever rising (about 15% annually) cost of
health insurance, at least 6,000 U.S. com-
panies, including Atlanta-based Turner
Broadcasting, refuse to hire smokers, and
in some cases fire those who don't beat the
habit, even when it is only practiced off
the job. For similar insurance reasons, cor-
porate discrimination against the over-
weight is so widespread that some of the
obese have formed a lobbying group called
the National Association to Advance Fat
Acceptance.
Meanwhile, corporate busybodies are
ingeniously finding new things to ban-all
in the interest, naturally, of slimming
health-care costs. One company in Penn-
sylvania, according to the American Civil
Liberties Union, has barred its managers
from riding motorcycles: too risky. A
Georgia firm has warned its employees to
stay away from such life-threatening activi-
ties as cliff climbing and surfing.
Civil libertarians concede that compa-
nies have a right, not to mention a moral
obligation to shareholders, to protect
themselves from ruinous medical bills. But
some critics argue that the punitive firings
of Mercado and Bone represent a throw-
back to the early 1900s, when spies from
the Ford Motor Co.'s notorious Sociologi-
cal Department invaded autoworkers'
homes to search for forbidden booze or
unmarried live-ins. (Ford's Big Brother ap-
proach was intended partly to protect its
employees from Detroit's legions of prosti-
tutes and grifters, who preyed on the kind
of ill-educated new immigrants who often
worked on the assembly lines.)
A counterargument is that if society re-
quires corporations to pay for most of work-
ers' health-care costs, society cannot object
if those companies intrude on employee
life-styles. But as Lewis Maltby of the
A.C.L.u. notes, the question then becomes,
Where do you draw the line? It is generally
legal for a company to declare its workplace
a smoke-free environment and punish vio-
laters. How, though, can a corporation or
government agency demand that employ-

i
ees like Bone refrain from lighting up away
from work, especially since smoking itself is
not a crime? High cholesterol levels can
lead to heart disease and other health prob-
lems. But what right does an employer have
to demand that a worker refrain from eat-
ing fried chicken or ice cream?
"The only thing that should be consid-
ered is job performance," says law profes-
sor Irwin Schmerinsky of the University of
Southern California. "If the courts allow
firms to make decisions on potential costs,
it's hard to know where the restrictions will
end." Most Americans appear to endorse
that view. According to a poll by the Na-
tional Consumers League, 81% of Ameri-
cans believe an employer has no right to re-
fuse to hire an overweight person and 76%
feel companies should not be allowed to
ban smoking off the job.
The nation's lawmakers are beginning
to listen: 19 states, including New Jersey,
Colorado and Oregon, have passed some
form of legislation that bars employers from
discriminating against workers because of
their life-style. (Despite Indiana's new
smoker-protection law, Bone has not got
her former job back, and has filed a claim
against the company. Overweight Mercado
sued, won and got a judgment of more than
$500,000, plus a return to his old post.)
The corporate life-style police are at
TIME, AUGUST 12.1991
least motivated by real financial concerns.
All too often, other life-style busybodies
are motivated by sheer bloody-minded-
ness. A persistent neo-Prohibitionist move-
ment has added to the woes of the nation's
wine industry by pressuring the Treasury's
Bureau of Alcohol, Tobacco and Firearms
into demanding ever more prominent and
explicit health-warning labels on bottles.
(One irate California publicist responded
by labeling some Lake County Cabernet
Sauvignon "Chateau le Warning" and put-
ting the Surgeon General's injunctions
right up front. The BATF was not amused.)
Then there are the animal-rights zeal-
ots, who sometimes seem to have greater
21

respect for fauna than for their fellow hu-
mans.ln some bastions of correct thinking,
a woman wearing an ermine coat stands
more chance of being attacked by an egg-
throwing lover of stoats than by a mugger.
(The fur-wearing woman's offense would
be compounded if she were eating a veal
sandwich or carrying a non-biodegradable
Styrofoam container of coffee.)
More than anyone else except the
French, Americans have been infected by
the delusion that strict laws are necessary
to protect people from themselves. The na-
tion's statute books are crammed with mil-
lions of useless and largely unenforceable
regulations, like the one in Seattle that
bars flu sufferers from going out in public.
Most of the rules are ignored, but their ex-
istence is a constant source of inspiration
to the puritanically minded.
Y et perhaps out of frustration that
serious crime seems to be leaping
out of control, some guardians of
the law have taken to enforcing these ju-
ridical minutiae with singular determina-
tion. Consider Cobb County, Ga., where
serious crimes like robbery have increased
since 1990. The Wall Street Journal report-
ed last week that Rebecca Anding of Mari-
etta was arrested, handcuffed and forced
to spend six hours in jail on Easter Sunday.
Anding, who had no previous criminal rec-
ord, was apprehended picking tulips from
an office park to place on her grandmoth-
er's grave. Another Marietta resident, Lin-
da Judson, spent four hours in jail in May
after she was apprehended for failing to re-
turn two overdue rental tapes to a local
video store.
Finally, of course, there are the aca-
demic enforcers of political correctness, or
"p.c.," whose efforts have received wide-
spread publicity but who remain, in many_,
cases, undaunted. In Vermont the distirt-
guished essayist Edward Hoagland wa.~abruptly dismissed as a part-time lecturer_.
at Bennington College. The reason? Stu-
dent activists convinced school authorities
that an article Hoagland had written for
Esquire, in which he argued that the spread
of AIDS was owing partly to a "gale of often
icy promiscuity," was homophobic and
therefore deserved severe punishment. To
be sure, Hoagland got his teaching job at
Bennington back after an investigation
showed that the college's literature depart-
ment had "deviated from proper recruit-
ment procedures" in giving him the boot.
Nonetheless, there is a chilling effect. "Es-
sayists have always been unpopular be-
cause they think for themselves," Hoag-
land told the Boston Globe. "I don't think
the gravity of this issue has sunk in. Nation-
wide and at Bennington, I don't think the
lesson's been learned."
Hardly a week goes by without some
new example of attempts to enforce con-
formity on campus. At the California State
University at Northridge, an offer by the
Carl's Jr fast-food chain to install a branch
in the newly expanded bookstore was re-
jected last May. The reason was not the
quality or price of the chow but student
and faculty objections to the conservative
views of the chain's owner, Carl Karcher,
who financially supports antiabortion
groups such as the National Right to Life
Action League. To Stephen Balch, North-
ridge's decision was outrageously intoler-
ant. "You're not talking about Karcher do-
ing anything on campus," he says. "You're
not even talking about anything the fast-
food chain did as a corporation. You're
talking about something its owner did, cer-
tainly something he has a right to do, and
something that a public institution should
certainly not penalize people for."
The weary truth is that busybodyness is,
as black radical H. Rap Brown once said of
violence, as American as cherry pie. The
Puritans, who began it all, had "a desperate
and intolerant wish to cleanse the world of
its impurities," editor Lewis Lapham of
Hatper's has written, and their ambition
was to build a New Jerusalem on earth de-
spite all of life's uncertainties. In both spir-
itual and secular guise, that has been a re-
curring theme in U.S. history, from the
Great Awakening of the early frontier days
to the noble experiment of Prohibition.
To sociologist James Jasper of New
York University, today's would-be censors
and neo-Puritans belong to two disparate
groups. One consists of those, frequently
working class in origin, who feel their sta-
tus threatened by differing life-styles-
hence their hostility to drugs and casual sex
and their sympathy for the goals of decen-
cy-obsessed media baiters like the Rev.
Donald Wildmon or Senator Jesse Helms.
The other group, Jasper says, consists of
cause-oriented activists, such as animal
rightists and environmentalists, who are in-
tent on making people think about the
consequences of letting endangered -spe-
cies die out or contaminating the atmo-
sphere with hair spray.
Both groups have contributed to what
sociologist Jack Douglas of the University
of California at San Diego calls "a degree
of self-centered moralism that is unprece-
dented in American history." Douglas
worries whether the pendulum will ever
notes, the new forms of
personal intolerance oc-
cur at a time when the
common bonds of U.S.
society-our shared val-
ues, our political under-
standings-seem weaker
than ever. "Maybe," he
glooms, "America is too
large and diverse to be
one country under de-
mocracy any longer."
Even those who reject Douglas' per-
spective might reasonably conclude that
the long war against the busybodies has
to be won-if it is to be won-a skirmish at
a time, tiny battles at the perimeter of
individual privacy and choice. One hero in
this ongoing conflict is Teresa Fischette,
38, a ticket agent for Continental Airlines
at Boston's Logan International Airport.
Eager to establish a new image for its
ground personnel, the carrier last May de-
creed that its female ticket agents must
wear makeup. Fischette refused, was fired,
but was then offered a job where she would
not be in contact with customers. No way:
Fischette filed suit. With the case gaining
national publicity, Continental gave Fis-
chette her job back (with back pay) and
shaded back its new cosmetics code to a
guideline.
No hard feelings, Continental. But we
say, Hats off to her! -Reportedby
Ann Blackman/Washtngton and Sophfronia Scott
Gregory/New York, with bureau reports
swing back the other way.
~,'rr Among other things, he
TIME, AUGUST 12,1991
22
